Abstract
This paper describes a model for studying collaborative knowledge building (CKB) as a group
activity. We integrate the model described by Stahl (2000a) with an analysis based on the principles
of cultural historical activity theory (CHAT), using the analysis of a self reflective case study
to guide the description. The concept of the CKB activity system is developed, and the role of
contradictions in CHAT is described. The case is then analyzed to show how the model explains
collaboration in practice. The final model includes two additional cycles representing the role of
reflective practice in CKB. The new model of CKB processes combined with the concept of the
activity as the unit of analysis and the tools of CHAT provides an efficacious way of investigating
collaborative knowledge building.
Keywords:
collaboration, knowledge building, reflective thinking, activity theory, zone of
proximal development
Introduction
Current studies in collaborative knowledge building (CKB) concentrate on the processes involved
in group of participant’s coming together to learn and create knowledge. The focus has gradually
shifted from analysing learning outcomes (Lipponen, Hakkarainen, & Paavola, 2004) and studying
effective conditions for collaborative learning (CL) to understanding the processes involved
(Dillenbourg, Baker, Blaye, & O'Malley, 1996). There is a lack of explanation and a cohesive
theory regarding the underlying processes involved in CKB. Based on the evidence from our own
constructivist teaching strategies and current literature on CKB, we present an initial study undertaken
as part of investigating and documenting the CKB process. The study also explores the role
of reflective thinking and collaborative reflective discourse in helping participants achieve shared
understanding as part of the CKB process. The analysis adds to the existing body of knowledge
relating to learning objects within the specific domain of collaboration of learners as identified in
the life cycle of the e-learning process (Convertini, Albanese, Marengo, Marengo, & Scalera,
2006).
The concept of CKB was introduced by
Scardamalia and Bereiter (1994) in their
study of learning at school, in which
they proposed that schools should function
as knowledge building communities.
Knowledge building refers to collective
work for the advancement and
elaboration of conceptual artefacts
(Paavola, Lipponen, & Hakkarainen,
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An Integrated Model of Collaborative Knowledge Building
86
2002). This knowledge building approach and knowledge building process aims at facilitating
collaborative work for sharing and advancing knowledge and artefacts (Scardamalia & Bereiter,
1994). CKB is conceptualized as a social process in which participants co-construct knowledge
through social interactions (Lipponen, 2002; Stahl, 2000a).
Though there are studies documenting CKB (Campos, 2004; Scardamalia & Bereiter, 1994), exploring
the distributed nature of knowledge building in the collaborative context (Aalst, Kamimura,
& Chan, 2005), identifying conditions necessary to support knowledge building communities
(Gilbert & Driscoll, 2002) and identifying knowledge building indicators (Lipponen, 2000),
disagreement still exists regarding the nature and process of CKB. It is not yet clear as to how
participants develop shared understanding, the nature of interactions involved in CKB or how
conceptual change is brought about in the CKB process. There are a range of views explaining
the development of shared understanding including group cognition (Stahl, 2006), grounding
(Baker et al, 1999, as cited in Stahl, 2006), contribution theory (Clark & Brennan, 1999, as cited
in Stahl, 2006) and intersubjective understanding (Yukawa, 2006).
The process of CKB and the sub-activity of achieving shared understanding moves through constant
breakdowns in meaning making between the participants. The participants interpret meaning
and develop shared understanding by constantly interacting with each other using language and
jointly constructed artefacts. The case study presented here further explores the use of reflective
thinking and collaborative reflective discourse as mediating tools for achieving shared understanding
and articulating tacit knowledge as part of the CKB process.
Collaborative reflective social discourse serves to make one’s experience and viewpoint visible to
peers for the purpose of getting a different perspective. Lin, Hmelo, Kinzer, & Secules (1999)
highlight three benefits for reflective social discourse: (a) increased interaction between participants,
(b) reflection is more motivating when there is a public audience, and (c) reflection helps
ideas and thoughts to become artefacts or objects for further reflection. Yukawa (2006) in his
study of online group action learning provided evidence of the potential of collaborative reflection
as a core process in group learning.
Viewed from an Informing Science framework the paper analyses how a group of participants
construct knowledge and how technology-enabled group activities can be designed to support
problem based learning (Cohen & Nycz, 2006). The paper develops a theoretical and conceptual
model for CKB process by modifying Stahl’s (2000a) model of CKB, pedagogy of reflective
thinking (Herrington & Oliver, 2002; Rodgers, 2002), and uses constructs of cultural historical
activity theory (CHAT) (Engestrom, 2001) for analysing the data. The theoretical support for
Stahl’s CKB model, apart from other perspectives, focuses on group and personal perspectives,
learning and knowledge building being mediated by physical and symbolic artefacts , and internalisation
of cognitive artefacts (Stahl, 2002). These perspectives are consistent with the basic
constructs of CHAT.
CHAT is compatible with CKB, as they both take as their unit of analysis the group. In order to
reach a shared understanding, the group must work through a number of breakdowns, as individuals
present and explain their meaning and others question these meanings. Within CHAT,
breakdowns are referred to as contradictions, which are defined as “historically accumulating
structural tensions within and between activity systems and are not the same as problems or conflicts”
(Engestrom, 2001, p137). Identification of contradictions within a dialogue provides the
researcher with a method of showing how the contradictions transform the activity. Transformation
of the activity leads to a more culturally advanced activity.
The research questions being examined are:
Singh, Hawkins, & Whymark
87
•
What is the role of collaborative reflective discourse in a collaborative knowledge building
process?
•
What is the relation between reflective thinking and collaborative reflective discourse in
the context of CKB?
The next section provides an introduction to CKB and discusses the underlying theory informing
its practice. It also provides a rationale for studying and promoting reflective thinking as part of
CKB process. The section on unit of analysis discusses the constructs of CHAT that are helpful in
analysing the process of CKB. This leads to the section on the case study that provides a background
to the case examined and conceptualises CKB as an activity system.
The section on data analysis is divided into three phases. Phase 1 analyzes the use of reflective
thinking as a tool for articulating knowledge and discusses the role of individual reflective thinking
for articulating tacit knowledge, the role of reflective conceptual artefacts and the use of reflective
thinking as a tool mediating the activity. Phase 2 describes the participants engaging in
collaborative reflective discourse and achieving shared understanding about the sub-process of
developing categories. In Phase 3 the participants use the outcome from the previous activity
(shared understanding) to collaboratively build knowledge. Based on historically sequencing the
transformations in the CKB activity system, phase 3 presents an integrated model of CKB.
Role of Reflective Thinking in CKB
Stahl (2000a) in his study of CKB breaks down the process into a number of important phases
including cycles of personal understanding and social knowledge building. His model for the
CKB process stresses the need to focus on group activities and notes the importance of conceptual
artefacts. According to Stahl (2001) CKB is a process of communication where groups of
people construct new knowledge through interaction of their ideas and perspectives and is preserved
in artefacts (conceptual or written documents). The CKB process, or the way knowledge is
built and shared is described as a “synergistic moment” (Stahl, 2000b) by which the group
reaches a shared understanding by participating in the socio-cultural process (Stahl, 2001). Each
member of the group brings their personal perspective and interpretations of experiences. The
process by which a group reaches shared understanding and inter-subjectivity through constant
interactions is broken down into smaller knowledge building activities within Stahl’s model.
The genesis of new knowledge constructed jointly by participants in a collaborative environment
can be explained by the knowledge creation metaphor of learning (a pedagogical approach)
(Paavola et al., 2002) and the collaborative knowledge building model (pedagogical model)
(Scardamalia & Bereiter, 1994; Stahl, 2000a). The knowledge creation metaphor provides for a
theoretical base by which the CKB model can be understood, applied and explained. Knowledge
building involves production and continual improvement of ideas which are of value to a community
(Scardamalia & Bereiter, 1994). Within a community the ideas can be considered as conceptual
artefacts that can be examined and improved on by means of public discourse. The
knowledge creation metaphor of learning conceptualises knowledge advancement and learning as
a collaborative process for developing shared objects of activity which can only be accomplished
by participating in cultural practices and by becoming members of knowledge communities
(Paavola et al., 2002). Conceptualising CKB as a social process suggests the examination of the
process as an activity system (using CHAT), which will be discussed later in this paper. But the
question or the problem that needs attention is how participants develop shared understanding and
are able to co-create knowledge. Documenting these underlying processes may help in the design
of possible technological scaffolds to support the process of CKB.
Aalst and Hill (2006) propose self monitoring of knowledge as an important characteristic and
capability that needs to be promoted to develop support for participants in CKB processes. Self
An
Integrated Model of Collaborative Knowledge Building
88
monitoring involves a meta-cognitive understanding and an insight into one’s own learning process.
Engaging in reflective thinking can be a useful way of explicating tacit knowledge (Tillema
& Van der Westhuizen, 2006), internalizing newly acquired knowledge (Kim & Lee, 2002), and
facilitating knowledge construction (Andrusyszyn & Davie, 1997). Many researchers (Baker &
Lund, 1997; Mayer, 1991, as cited in Y. Kim, 2005; Tishman, Jay, & Perkins, 1993, as cited Y.
Kim, 2005) have identified that reflective thinking (meta-cognition) is an important capability
that needs to be cultivated in learning and knowledge building situations. For the purpose of this
paper, reflective thinking is described as an active thinking process for monitoring one’s own
learning process to bring about effective conceptual change. The premise being investigated is the
notion of reflective thinking and collaborative reflective discourse being used as mediating tools
in the CKB process. The understanding of these underlying processes would help in documenting
the process of CKB and developing a theoretical model to explain the process.
Having established the rationale for examining the role of reflective thinking and collaborative
reflective discourse within CKB, the next section presents a background to the case study.
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