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What are the things prefered to do during hajj or Omrah
It is recommended to visit almadinah المدينه almounaowarrah المنوره and salah at almasgid المسجد alnabawy النبوى asharif (the salah there equals 1000 salah n any masjid except almasjid alhجaram الحرام (Kaعba كعبه ). You can not immagine the lights you feel there, the safety, the feeling in the city which welcomed Mohammad (SAW) in his hard times and share with mouslims who came every thing in life till they became better and stronger in Deen دين (religion)
It is also recommended to drink or wash from the continious water of Zamzam (the well which Allah made the angle found to drink Ismaiel
Do you know that it is continuously give water since Abaham (Ibrahim ابراهيم) till now and it was covered with dust at sometimes then when Abdoul-Mottalib the grandfather of our Prophet (SAW) was sleeping he heared a sound told him : dig Teebah he don’t know what is teebah, then again told him dig borrah ُبره , and also he don’t know then the sound told him to dig zamzam and described to him to go to dig where he found black bird digging, so he did and found the well again and it gave enough water for billions pilgrimages till now
As Prophet (SAW) said Zamzam زمزم lema لما shoribat شربت lah-ou له (for the reason you drink it for) that mean if you want to drink so it will drink you enough so it is for thirst , if you have illness drink it with neiyah نيه (entend) to cure you or wash the place of illness asking Allah to cure you, and so on but you must believe in it either you are mouslim or not because if you do not believe it will give you bad taste
I hope to drink it with neiyat نيه giving me wisdom , taqwa تقوى (god-fearingness ) , Elm (science). I really washed my daughter about to die from fever (2 years old) and Alhamdou الحمد lellah لله she is graduated many years ago sobhana سبحان Allah الله
The new science prooved that it comes from too ling fine tubes and a studyin the research center indicated that it kills any microorganisms so it can cure and alsop it is kept long time without changing and it has the same structure of breast milk with lower proteins while rare metals are found
As we mentioned hajj differ than Omrah is that hajj chaaracterized with the day of Arafah (Arafat) then you stay three days as must do in manasik al hajj (if you are not in a hurry) to through satan (shaitan شيطان or Iblees ابليس ) with small stones
This harm him very much as he is the cause of bad things beginning from descending Adam and eve from Jannah and urging people to share others with Allah and doing bad things
How he can do that?
He is called alwaswas alkhannas because he wispered in hearts and minds of all peoples
Even prophet had his own one?….yes
It is confirmed in the Sahih that he (the Prophet ) said,
There is not a single one of you except that his companion (a devil) has been assigned to him.) They (the Companions) said, "What about you, O Messenger of Allah'' He replied,
Yes. However, Allah has helped me against him and he has accepted Islam. Thus, he only commands me to do good.) It is also confirmed in the
How can we protect ourselves any time from shaitan whispers or even bad creatures
These two Sorahs protect you , easy to recite and can read in salah
Al-Falaq 113: (1-5)
[بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
(In the Name of Allah, the Most Gracious, the Most Merciful.
Qقoul aعouzou be-Rabb-I-l- falaq (1) قُلْ أَعُوذُ بِرَبّ الْفَلَقِ
men shشarr-I ma khخalaqق (2) مِن شَرّ مَا خَلَقَ
wa-men sharr-I ghغaseqق-in izذa waqقab (3) وَمِن شَرّ غَاسِقٍ إِذَا وَقَبَ
wa men shشarr-I naffathثat-I fi-l عoqقad (4) وَمِن شَرّ النَّفَّـثَـتِ فِى الْعُقَدِ
wa- men shشarr-I hحased-in iza hحsad (5) وَمِن شَرّ حَاسِدٍ إِذَا حَسَد
(1. Say: "I seek refuge with the Lord of Al-Falaq,'') (2. "From the evil of what He has created,'') (3. "And from the evil of the Ghasiq when Waqab,'') (4. "And from the evil of the blowers in knots,'') (5. "And from the evil of the envier when he envies.'') Ibn Abi Hatim recorded that Jabir said, "Al-Falaq is the morning.'' Al-`Awfi reported from Ibn `Abbas, "Al-Falaq is the morning.

[بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Annas 1141-6)
1-Qقoul aouzذ-ou be-Rabb-I nasقُلْ أَعُوذُ بِرَبّ النَّاسِ
2- malik-I nnas مَلِكِ النَّاسِ
3- Ilah-I nnas إِلَـهِ النَّاسِ
4-men sharr-I-l waswas-I -l khخannas مِن شَرّ الْوَسْوَاسِ الْخَنَّاسِ
5-allazذi youwaswis-ou fi soudour-i nnas الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ
6-men-al-jinnat-i wa- nnasمِنَ الْجِنَّةِ وَالنَّاسِ
(1. Say: "I seek refuge with the Lord of An-Nas,'') (2. "The King of An-Nas,'') (3. "The God of An-Nas,'') (4. "From the evil of the whisperer who withdraws.'') (5. "Who whispers in the breasts of An-Nas.'') (6. "Of Jinn and An-Nas.'')
These are three attributes from the attributes of the Lord, the Mighty and Majestic. They are lordship, sovereignty and divinity. Thus, He is the Lord of everything, the King of everything and the God of everything. All things are created by Him, owned by Him, and subservient to Him. Therefore, He commands whoever is seeking protection to seek refuge with the One Who has these attributes from the evil of the whisperer who withdraws. This (the whisperer) is the devil that is assigned to man. For verily, there is not any of the Children of Adam except that he has a companion that beautifies wicked deeds for him. This devil will go to any lengths to confuse and confound him. The only person who is safe is He Whom Allah protects.
The Virtues of Surahs Al-Falaq and An-Nas
In his Sahih, Muslim recorded on the authority of `Uqbah bin `Amir that the Messenger of Allah said,
«أَلَمْ تَرَ آيَاتٍ أُنْزِلَتْ هَذِهِ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ:
(Do you not see that there have been Ayat revealed to me tonight the like of which has not been seen before) They are
[قُلْ أَعُوذُ بِرَبِّ الفلق
(Say: "I seek refuge with, the Lord of Al-Falaq.'')(113:1) and;
[قُلْ أَعُوذُ بِرَبِّ النَّاسِ ]
for moredetails and explanation : http://www.tafseer.com/
(Alfalaq 113, Annas 114) the last two sorahs in Moshaf مصحف (the written Quraan )
please remember reading arabic Quraan in these blessed days and make doaa
Salam

 

 

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Re: learn ArabicQuraan January 17, 2005 - 03:47 AM

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What are the things prefered to do during hajj or Omrah
It is re#ommended to visit almadinah المدينه almounaowarrah المنوره and salah at almasgid المسجد alnabawy النبوى asharif (the salah there equals 1000 salah n any masjid except almasjid alhجaram الحرام (Kaعba كعبه ). You can not immagine the lights you feel there, the safety, the feeling in the city which welcomed Mohammad (SAW) in his hard times and share with mouslims who came every thing in life till they became better and stronger in Deen دين (religion)
It is also recommended to drink or wash from the continious water of Zamzam (the well which Allah made the angle found to drink Ismaiel
Do you know that it is continuously give water since Abaham (Ibrahim ابراهيم) till now and it was covered with dust at sometimes then when Abdoul-Mottalib the grandfather of our Prophet (SAW) was sleeping he heared a sound told him : dig Teebah he don’t know what is teebah, then again told him dig borrah ُبره , and also he don’t know then the sound told him to dig zamzam and described to him to go to dig where he found black bird digging, so he did and found the well again and it gave enough water for billions pilgrimages till now
As Prophet (SAW) said Zamzam زمزم lema لما shoribat شربت lah-ou له (for the reason you drink it for) that mean if you want to drink so it will drink you enough so it is for thirst , if you have illness drink it with neiyah نيه (entend) to cure you or wash the place of illness asking Allah to cure you, and so on but you must believe in it either you are mouslim or not because if you do not believe it will give you bad taste
I hope to drink it with neiyat نيه giving me wisdom , taqwa تقوى (god-fearingness ) , Elm (science). I really washed my daughter about to die from fever (2 years old) and Alhamdou الحمد lellah لله she is graduated many years ago sobhana سبحان Allah الله
The new science prooved that it comes from too ling fine tubes and a studyin the research center indicated that it kills any microorganisms so it can cure and alsop it is kept long time without changing and it has the same structure of breast milk with lower proteins while rare metals are found
As we mentioned hajj differ than Omrah is that hajj chaaracterized with the day of Arafah (Arafat) then you stay three days as must do in manasik al hajj (if you are not in a hurry) to through satan (shaitan شيطان or Iblees ابليس ) with small stones
This harm him very much as he is the cause of bad things beginning from descending Adam and eve from Jannah and urging people to share others with Allah and doing bad things
How he can do that?
He is called alwaswas alkhannas because he wispered in hearts and minds of all peoples
Even prophet had his own one?….yes
It is confirmed in the Sahih that he (the Prophet ) said,
There is not a single one of you except that his companion (a devil) has been assigned to him.) They (the Companions) said, "What about you, O Messenger of Allah'' He replied,
Yes. However, Allah has helped me against him and he has accepted Islam. Thus, he only commands me to do good.) It is also confirmed in the
How can we protect ourselves any time from shaitan whispers or even bad creatures
These two Sorahs protect you , easy to recite and can read in salah
Al-Falaq 113: (1-5)
[بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
(In the Name of Allah, the Most Gracious, the Most Merciful.
Qقoul aعouzou be-Rabb-I-l- falaq (1) قُلْ أَعُوذُ بِرَبّ الْفَلَقِ
men shشarr-I ma khخalaqق (2) مِن شَرّ مَا خَلَقَ
wa-men sharr-I ghغaseqق-in izذa waqقab (3) وَمِن شَرّ غَاسِقٍ إِذَا وَقَبَ
wa men shشarr-I naffathثat-I fi-l عoqقad (4) وَمِن شَرّ النَّفَّـثَـتِ فِى الْعُقَدِ
wa- men shشarr-I hحased-in iza hحsad (5) وَمِن شَرّ حَاسِدٍ إِذَا حَسَد
(1. Say: "I seek refuge with the Lord of Al-Falaq,'') (2. "From the evil of what He has created,'') (3. "And from the evil of the Ghasiq when Waqab,'') (4. "And from the evil of the blowers in knots,'') (5. "And from the evil of the envier when he envies.'') Ibn Abi Hatim recorded that Jabir said, "Al-Falaq is the morning.'' Al-`Awfi reported from Ibn `Abbas, "Al-Falaq is the morning.

[بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Annas 1141-6)
1-Qقoul aouzذ-ou be-Rabb-I nasقُلْ أَعُوذُ بِرَبّ النَّاسِ
2- malik-I nnas مَلِكِ النَّاسِ
3- Ilah-I nnas إِلَـهِ النَّاسِ
4-men sharr-I-l waswas-I -l khخannas مِن شَرّ الْوَسْوَاسِ الْخَنَّاسِ
5-allazذi youwaswis-ou fi soudour-i nnas الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ
6-men-al-jinnat-i wa- nnasمِنَ الْجِنَّةِ وَالنَّاسِ
(1. Say: "I seek refuge with the Lord of An-Nas,'') (2. "The King of An-Nas,'') (3. "The God of An-Nas,'') (4. "From the evil of the whisperer who withdraws.'') (5. "Who whispers in the breasts of An-Nas.'') (6. "Of Jinn and An-Nas.'')
These are three attributes from the attributes of the Lord, the Mighty and Majestic. They are lordship, sovereignty and divinity. Thus, He is the Lord of everything, the King of everything and the God of everything. All things are created by Him, owned by Him, and subservient to Him. Therefore, He commands whoever is seeking protection to seek refuge with the One Who has these attributes from the evil of the whisperer who withdraws. This (the whisperer) is the devil that is assigned to man. For verily, there is not any of the Children of Adam except that he has a companion that beautifies wicked deeds for him. This devil will go to any lengths to confuse and confound him. The only person who is safe is He Whom Allah protects.
The Virtues of Surahs Al-Falaq and An-Nas
In his Sahih, Muslim recorded on the authority of `Uqbah bin `Amir that the Messenger of Allah said,
«أَلَمْ تَرَ آيَاتٍ أُنْزِلَتْ هَذِهِ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ:
(Do you not see that there have been Ayat revealed to me tonight the like of which has not been seen before) They are
[قُلْ أَعُوذُ بِرَبِّ الفلق
(Say: "I seek refuge with, the Lord of Al-Falaq.'')(113:1) and;
[قُلْ أَعُوذُ بِرَبِّ النَّاسِ ]
for moredetails and explanation : http://www.tafseer.com/
(Alfalaq 113, Annas 114) the last two sorahs in Moshaf مصحف (the written Quraan )
please remember reading arabic Quraan in these blessed days and make doaa
Salam

 

 

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Re: learn ArabicQuraan January 18, 2005 - 04:44 AM

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Monotheism (tawheed توجيد )or worshiping no one except Allah in all religions from is Abraham the father of prophets to Mohamad (saw)
Surah Ash-Shura ( ayas are translations)
Ayah [15]
So unto this (religion of Islam, alone and this Qur'an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur'an and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return.

Surah Al-Ankabut
Ayah [16]
And (remember) Ibrahim (Abraham) when he said to his people: "Worship Allah (Alone), and fear Him, that is better for you if you did but know.
Surah Al-Ankabut
Ayah [26]
So Lout (Lot) believed in him [Ibrahim's (Abraham) Message of Islamic Monotheism]. He [Ibrahim (Abraham)] said: "I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise."
19 January is 9 zoul-hejja the day of Arafah
millions are going to Arafah (arafat) mountain to styay part of day and part of night worshiping Allah, making Doa, salah, Dhikr, all are in the ideal mouslim statement , no Jidal (arguments), no fousouk(bad behaviour)m no killingm nothing except good things
all in the same white clothes, salah at the same time all prostrating to one God, , all saying labbaik-a Allahoumma labbaik
Allah descened to the lowest heavean proude of his worshipers and saying to angles these are my slaves coming from all the world to worship
What a unity of all the mouslims from all nationalities all languages no difference between rich and poor or black and white all do the same manasik and pray
Sobhana سبحان Allah اللهAlwahid الواحدAlahadالأحد
For people who do not go to hajj , please fast this day because Allah will forgive you a year before and after by his willing
Do not forget when you slaughter give one third to poor
Eid Adha moubarak عيد أضحى مبارك

 

 

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Re: learn ArabicQuraan January 19, 2005 - 04:49 AM	<#ABLE cellSpacing=0 cellPadding=0 align=right border=0>
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AL-FEEL 105
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
1 أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَبِأَصْحَابِ الْفِيلِ

A-lam tara kaif-a faal-a Rabbika Be-ashah-i-l- feel 1
2 أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ

A lam yajaal kaidahoum fi tadleel 2
3 وَأَرْسَلَعَلَيْهِمْ طَيْرًا أَبَابِيلَ
fa-arsala alaihim tair-an ababeel 3
4 تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ

tarmeehim behejarat-in men sijjel 4
5 فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ

fajaalahoum ka-asf-in maakoul 5
http://www.tafsir.com/default.asp?sid=105&tid=59200
1 Have you (O Muhammad ) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka'bah at Makkah].
2 Did He not make their plot go astray?
3 And sent against them birds, in flocks,
4 Striking them with stones of Sijjil.
5 And made them like an empty field of stalks (of which the corn has been eaten up by cattle).


As we talk about hajj in Kaaba (baitoullah al- haram)
haram حرام forbidden : every bad thing is forbidden there
kaعbaa was about to be destroyed at the time of Abdoul-mottalib , the grandfather of Prophet Mohammad
A great army from ethiopea tried to use a huge elephant to destroy it and the leader is called Abrahah
when they arrived to Kaaba he ordered the elephent to destry it but Allah stopped it and it coulld not move
then Allah send birds with stones from hell attackesd the army (And He made them like `Asf, Ma'kul.) Sa`id bin Jubayr said, "This means straw, which the common people call Habbur.'' In a report from Sa`id he said, "The leaves of wheat.'' He also said, "Al-`Asf is straw, and Al-Ma'kul refers to the fodder that is cut for animals.'' Al-Hasan Al-Basri said the same thing. Ibn `Abbas said, "Al-`Asf is the shell of the grain, just like the covering of wheat.'' Ibn Zayd said, "Al-`Asf are the leaves of vegetation and produce. When the cattle eat it they defecate it out and it becomes dung.'' The meaning of this is that Allah destroyed them, annihilated them and repelled them in their plan and their anger. They did not achieve any good. He made a mass destruction of them, and not one of them returned (to their land) to relate what happened except that he was wounded. This is just like what happened to their king, Abrahah. For indeed he was split open, exposing his heart when he reached his land of San`a'. He informed the people of what happened to them and then he died. His son Yaksum became the king after him, and then Yaksum's brother, Masruq bin Abrahah succeeded him. Then Sayf bin Dhi Yazan Al-Himyari went to Kisra (the king of Persia) and sought his help against the Abyssinians. Therefore, Kisra dispatched some of his army with Sayf Al-Himyari to fight with him against the Abyssinians. Thus, Allah returned their kingdom to them (i.e., the Arabs of Yemen) along with all the sovereignty their fathers possessed. Then large delegations of Arabs came to him (Sayf Al-Himyari) to congratulate him for their victory.
is there any scientist studt y what happened to these people and what type of stones which made that illness

 

 

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Re: learn ArabicQuraan January 23, 2005 - 03:08 AM

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ALFAJR 89: (1-30)
Recitation of Surat Al-Fajr in the Prayer
An-Nasa'i recorded a narration from Jabir that Mu`adh prayed a prayer and a man came and joined him in the prayer. Mu`adh made the prayer long, so the man went and prayed (alone) at the side of the Masjid, and then left. When Mu`adh was informed of this he said, "(He is) a hypocrite.'' He (Mu`adh) then informed the Messenger of Allah of what happened. The Prophet then asked the young man (about it) and he replied, "O Messenger of Allah! I came to pray with him, but he made the prayer too long for me. So I left him and prayed at the side of the Masjid. Then I went to feed my she-camel.'' The Messenger of Allah then said,
«أَفَتَّانٌ يَا مُعَاذُ؟ أَيْنَ أَنْتَ مِنْ
[سَبِّحِ اسْمَ رَبِّكَ الاّعْلَى ]
[وَالشَّمْسِ وَضُحَـهَا ]
[وَالْفَجْرِ ]
[وَالَّيْلِ إِذَا يَغْشَى ]»
(Are you causing trouble Mu`adh Why don't you recite (`Glorify the Name of your Lord the Most High'), (`By the sun and its brightness'), (`By the dawn'), (and (`By the night as it envelops'))
we previously recited Sabbeh esma rabbika Alaala and now Alfajr
[بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful
[وَالْفَجْرِ 1- وَلَيالٍ عَشْرٍ 2- وَالشَّفْعِ وَالْوَتْرِ 3- وَالَّيْلِ إِذَا يَسْرِ 4- هَلْ فِى ذَلِكَ قَسَمٌ لّذِى حِجْرٍ 5- أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ 6- إِرَمَ ذَاتِ الْعِمَادِ 7- الَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى الْبِلَـدِ 8- وَثَمُودَ الَّذِينَ جَابُواْ الصَّخْرَ بِالْوَادِ 9- وَفِرْعَوْنَ ذِى الاْوْتَادِ 10- الَّذِينَ طَغَوْاْ فِى الْبِلَـدِ 11- فَأَكْثَرُواْ فِيهَا الْفَسَادَ 12- فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ 13- إِنَّ رَبَّكَ لَبِالْمِرْصَادِ- 14 ]
Wa-alfajr- (1 )I wa laiyal-in عashr-in (2) wa -shafie-I wa-l watr-I(3) wa llail-I izذa yasr-I (4) inn-a fi zذalik-a qقassamo-oun le-zذi hijr (5) A-lam tara kaif-a faعal-a Rabbouk-a be Aad-in (6) Erama zذat-I-emad-I - (7) ellati lam youkhخlaq methloh-a fi-l-bilad-I (8) wa thثamoud-a allazذin-a gabou-ssakhخr-a be-l-wad-I (9)
Wa-phفerعaoun-a zذi-l-Aowtad-I (10) Allazذina tطaghغaow fi-l-Bilad-i (11) fa-akthثarou feeha al-fasaad (12) fa-sصabb-a عalaihim Rabbouk-a saowtطa عazذaab (13) enna Rabbouk-a la be-l-mersصaad-I (14)
1. By the dawn (2. And by the ten nights,) (3. And by the even and the odd.) (4. And by the night when it departs.) (5. Is there (not) in them sufficient proofs for men of understanding!) (6. Saw you not how your Lord dealt with `Ad) (7. Iram of the pillars,) (8. The like of which were not created in the land) (9. And Thamud, who hewed out rocks in the valley) (10. And Fir`awn with Al-Awtad) (11. Who did transgress beyond bounds in the lands.) (12. And made therein much mischief.) (13. So, your Lord poured on them different kinds of severe torment.) (14. Verily, your Lord is Ever Watchful.)
The Explanation of Al-Fajr and what comes after it
Concerning Al-Fajr, it is well known that it is the morning. This was said by `Ali, Ibn `Abbas, `Ikrimah, Mujahid and As-Suddi. It has been reported from Masruq and Muhammad bin Ka`b that Al-Fajr refers to the day of Sacrifice (An-Nahr) in particular, and it is the last of the ten nights. `The ten nights' refers to the (first) ten days of Dhul-Hijjah. This was said by Ibn `Abbas, Ibn Zubayr, Mujahid and others among the Salaf and the latter generations. It has been confirmed in Sahih Al-Bukhari from Ibn `Abbas that the Prophet said,
«مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ أَحَبُّ إِلَى اللهِ فِيهِنَّ مِنْ هذِهِ الْأَيَّام»
(There are no days in which righteous deeds are more beloved to Allah than these days.) meaning the ten days of Dhul-Hijjah. They said, "Not even fighting Jihad in the way of Allah'' He replied,
«وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ، إِلَّا رَجُلًا خَرَجَ بِنَفْسِهِ وَمَالِهِ ثُمَّ لَمْ يَرْجِعْ مِنْ ذلِكَ بِشَيْء»
(Not even Jihad in the way of Allah; except for a man who goes out (for Jihad) with his self and his wealth, and he does not return with any of that.)
By the way there are three tens: the last ten nights of Ramadan where the night of power, the first ten nights of Zoulhijjah where the day of Arafat and the first temn nights of Almouharram (the first arabic hejri month those also prefered to be fast
We will next complete Al fajr from 15-30
After giving you two days to recite from 1-14
salam

 

 

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Re: learn ArabicQuraan January 25, 2005 - 12:22 PM

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25-1-2005
Al-fajr 89: 15-30
[فَأَمَّا الإِنسَـنُ إِذَا مَا ابْتَلـهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّى أَكْرَمَنِ 15-
FA-Amma Al-Insan-ou Izذa ma-ibtalah-ou Rabbouh-ou Fa-Akramah-ou wa-naعamah-ou fa-yaqقoul-ou Rabby Akramani (15)
(15). As for man, when his Lord tries him by giving him honor and bounties, then he says: "My Lord has honored me.'')

وَأَمَّآ إِذَا مَا ابْتَلَـهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّى أَهَانَنِ 16
Wa-amma iza ma-ibtalah-ou Rabbouh-ou fa-qقadar-a عalaih-I Rezqقah-ou fa-yaqقoul-ou Rabb-I ahanani (16)
(16. But when He tries him by straitening his means of life, he says: "My Lord has humiliated me!'')

كَلاَّ بَل لاَّ تُكْرِمُونَ الْيَتِيمَ 17-
Kalla bal- la toukrimoun-a Al-Yateem-a (17)
(17. But no! But you treat not the orphans with kindness and generosity!)


وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ 18 -
Wa-la Tahجadضdضoun-a Ala Tطaam-I-l meskeen-I (18)
(18. And urge not one another on the feeding of the Miskin!)

وَتَأْكُلُونَ التُّرَاثَ أَكْلاً لَّمّاً 19 -
Wa taakloun-a Attourathث-a Akl-an lamm-an (19)
(19. And you devour the Turath -- devouring with greed.)

وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً 20]
Wa touhحibboun-a al-mal-a hحoubb-an jamm-an (20)
(20. And you love wealth with love Jamma.)

[كَلاَّ إِذَا دُكَّتِ الاٌّرْضُ دَكّاً دَكّاً 21-
Kalla Izذa doukkat-I-l-Ardض-ou dakk-an dakk-an (21)
21). Nay! When the earth is flatened, Dakkan Dakka.)

وَجَآءَ رَبُّكَ وَالْمَلَكُ صَفّاً صَفّاً 22 -
Wa-Jaءa Rabbouka wal-l-malak-ou sصaff-an sصaff-an (22)
(22. And your Lord comes with the angels in rows.)

وَجِىءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الإِنسَـنُ وَأَنَّى لَهُ الذِّكْرَى 23 -
Wa jeiئaa yaowmaئiez-in be jahhannam-a yaowmaئiez-in yatazذakkar-ou l-insan-ou wa anna lah-ou zذikra (23)
(23. And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance avail him)

يَقُولُ يلَيْتَنِى قَدَّمْتُ لِحَيَاتِى 24 -
Yaqقoul-ou ya-laitany qقaddamt-ou le-hحaiaty (24)
(24. He will say: "Alas! Would that I had sent forth for my life!'')

فَيَوْمَئِذٍ لاَّ يُعَذِّبُ عَذَابَهُ أَحَدٌ 25 -
Fa-yaowma-ئeiz-in la youعaazذab-ou عAzذaabah-ou Ahحad (25)
(25. So on that Day none will punish as He will punish.)

وَلاَ يُوثِقُ وَثَاقَهُ أَحَدٌ 26 -
Wa- la youthثaq-ou wathثaaqقah-ou Ahad (26)
(26. And none will bind as He will bind.)

يأَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ 27-
Ya Aiyatoha Annafs Almoutطmaiennah (27)
(27. "O tranquil soul!'')

ارْجِعِى إِلَى رَبِّكِ رَاضِيَةً مَّرْضِيَّةً 28 -
Ergeعie ila Rabbik-I Radضeiyat-an mardضeiah (28)
(28. "Come back to your Lord, -- well-pleased and well-pleasing!'')

فَادْخُلِى فِى عِبَادِى 29
Fa-ikhخouli fi عebadi wa- idkخhouli jannati (29)
(29. "Enter then among My servants,'')

- وَادْخُلِى جَنَّتِى 30 ]
Wadkخholi jannati (30)
(30. "And enter My Paradise!'')
This is the end of sourat Alfajr and here is explanation (tafseer)
TAFSEER IBN Kayhir (explanation of authentic schoolar Ibn Kathi ابن كثير)
Wealth and Poverty are both a Test and Honor or Disgrace for the Servant
Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says, [أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ ]
(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) (23:55-56) Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him. As Allah says,
[كَلاَّ] (But no!) meaning, the matter is not as he claims, neither in this nor in that. For indeed Allah gives wealth to those whom He loves as well as those whom He does not love. Likewise, He withholds sustenance from those whom He loves and those whom He does not love. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.
From the Evil that the Servant does regarding Wealth
Allah said, [بَل لاَّ تُكْرِمُونَ الْيَتِيمَ-
(But you treat not the orphans with kindness and generosity!) This contains the command to honor him (the orphan). Abu Dawud recorded from Sahl bin Sa`id that the Messenger of Allah said,
«أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّة»
(The guardian of the orphan and I will be like these two in Paradise.) And he put his two fingers together - the middle finger and the index finger.
[وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ-]
(And urge not one another on the feeding of the Miskin!) meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so.
[وَتَأْكُلُونَ التُّرَاثَ]
(And you devour the Turath) meaning, the inheritance.
[أَكْلاً لَّمّاً]
(devouring with greed.) meaning, however they can get it, whether lawful or forbidden.
[وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً ]
(And you love wealth with love Jamma.) meaning, in abundance. This increases some of them in their wickedness.

On the Day of Judgement Everyone will be recompensed according to what He did of Good or Evil Allah informs of what will happen on the Day of Judgement of the great horrors. He says, [كَلاَّ] (Nay!) meaning, truly. [إِذَا دُكَّتِ الاٌّرْضُ دَكّاً دَكّاً] (When the earth is flatened, Dakkan Dakka.) meaning, the earth and the mountains will be flattened, leveled and made even, and the creatures will rise from their graves for their Lord. [وَجَآءَ رَبُّكَ] (And your Lord comes) meaning, for the session of Judgement between His creatures. This is after they requested the best of the Sons of Adam -- Muhammad -- to intercede with Allah. This will occur only after they have requested the other great Messengers, one after another. Yet, all of them will say, "I cannot do that for you.'' This will continue until the beseeching of the men reaches Muhammad , and he will say, "I will do it, I will do it.'' So he will go and seek to intercede with Allah as the session of Judgement will have come, and Allah will allow him to intercede for that (the Judgement). This will be the first of the intercessions, and it is the praiseworthy station that has already been discussed in Surat Subhan (Al-Isra'). So Allah will come for the session of Judgement as He wills, and the angels will also come, lined up in rows upon rows before Him. Then Allah says, [وَجِىءَ يَوْمَئِذٍ بِجَهَنَّمَ] (And Hell will be brought near that Day.) In his Sahih, Imam Muslim bin Al-Hajjaj recorded that `Abdullah bin Mas`ud said that the Messenger of Allah said, «يُؤْتَى بِجَهَنَّمَ يَوْمَئِذٍ لَهَا سَبْعُونَ أَلْفَ زِمَامٍ مَعَ كُلِّ زِمَام سَبْعُونَ أَلْفَ مَلَكٍ يَجُرُّونَهَا» (Hell will be brought on near that Day and it will have seventy thousand leashes, and each leash will have seventy thousand angels pulling it.) At-Tirmidhi also recorded the same narration. Allah said: [يَوْمَئِذٍ يَتَذَكَّرُ الإِنسَـنُ] (On that Day will man remember,) meaning, his deeds, and what he did before in his past and recent times. [وَأَنَّى لَهُ الذِّكْرَى] (but how will that remembrance avail him) meaning, how can remembrance then benefit him [يَقُولُ يلَيْتَنِى قَدَّمْتُ لِحَيَاتِى ] (He will say: "Alas! Would that I had sent forth for my life!'') meaning, if he was a disobedient person, he will be sorry for the acts of disobedience he committed. If he was an obedient person, he will wish that he performed more acts of obdedience. This is similar to what Imam Ahmad bin Hanbal recorded from Muhammad bin Abi `Amirah, who was one of the Companions of the Messenger of Allah . He said, "If a servant fell down on his face (in prostration) from the day that he was born until the day he died as an old man, in obedience to Allah, he would scorn this act on the Day of Judgement. He would wish to be returned to this life so that he could earn more reward and compensation.'' Allah then says, [فَيَوْمَئِذٍ لاَّ يُعَذِّبُ عَذَابَهُ أَحَدٌ ] (So on that Day none will punish as He will punish.) meaning, there is no one more severely punished than those whom Allah punishes for disobeying Him. [وَلاَ يُوثِقُ وَثَاقَهُ أَحَدٌ ] (And none will bind as He will bind.) meaning, there is no one who is more severely punished and bound than those the Az-Zabaniyah punish the disbelievers in their Lord. This is for the criminals and the wrongdoers among the creatures. In reference to the pure and tranquil soul -- which is always at rest and abiding by the truth it will be said to it, [يأَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ارْجِعِى إِلَى رَبِّكِ] (O tranquil soul! Come back to your Lord.) meaning, to His company, His reward and what He has prepared for His servants in His Paradise. [رَّاضِيَةٍ] (well-pleased) meaning, within itself. [مَّرْضِيَّةً] (well-pleasing.) meaning, pleased with Allah, and He will be pleased with it and gratify it. [فَادْخُلِى فِى عِبَادِى ] (Enter then among My servants,) meaning, among their ranks. [وَادْخُلِى جَنَّتِى ] (And enter My Paradise!) This will be said to it at the time of death and on the Day of Judgement. This is like the angels giving glad tiding to the believer at his time of death and when he rises from his grave. Likewise is this statement here. Ibn Abi Hatim recorded from Ibn `Abbas concerning Allah's statement, [يأَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ - ارْ